Rap News 15

Assange interviews the President of Ecuador

Rap News 14

Ragged Kingdom Closing Party

Artist and anarchist Jamie Reid, perhaps best known for his work with the Sex Pistols, is currently exhibiting a retrospective of his work at Temple Works in Leeds. The exhibition is on until the July 14th closing with an evening of experimental music and art curated by the Urban Exploration collective.

Interview with Jamie Reid
Urban Exploration Page

Jamie Reid Corporate Slavery

Urban Exploration will present a 4 hour epic set involving collaborative improv with Oliver Knight (spoken word), Jenny Komowsky (classical singing), Rowan Reid (singer/songwriter), Umcorps (modular synthesist), and a Navajo indian spirit dancer….all with a backdrop of tipis, interactive visuals and the largest reverb room ever!

More info on this event from Temple Works

Who's George? Ragged Kingdom Closing Party

Who’s George? Find out on the final night of Jamie Reid’s Ragged Kingdom at Temple.Works.Leeds, July 14, 7:00 pm – 1:00 am.

A fundraiser for St George’s Crypt homeless shelter in memory of our much loved porter Brian Bird (1959 – 2012), the night will see Jamie himself back at Temple.Works.Leeds.  An evening of extraordinary experiences will include experimental electronic ambient collective Urban Exploration collaborating with an opera singer, a poet, a singer songwriter (Jamie’s daughter Rowan), a hip-hop mc and a modular synthesist, and an acoustic set by Brian’s friends the Urban Stage Band – moving  from the Joiners bar into the Open Loading bay for a night of sound, light and …dancing by our surprise guest, Dennis Lee Rogers, the Spirit Dancer of the Navajo Nation in proximity to Jamie’s immense tipis which form part of his ongoing work around the Eightfold year. Celebrated dancer, artist and educator, Dennis met Jamie Reid in 1998 while on tour in U.K and returned to open Ragged Kingdom.in London in October 2011  http://www.youtube.com/watch?v=1q2Impc6pM8. Jamie’s piece Corporate Slavery currently hung in the Joiner’s Bar Main Gallery Space features Dennis himself.

Facebook Event Page

Marsen Jules & Anders Weberg

Shape on Austerity

“Are you wondering what is going on among the leaders of the Euro Zone of the European Union? Do you, along with British Prime Minister Cameron and his Tory colleagues, put the whole thing down to their stubborn refusal to act! Or do you decide that all such efforts to rationalise our World (including the lauded United Nations) are doomed to failure from the outset. Yet what is really happening is certainly none of these things! It is the final Dissolution of the Fictitious Value on which Capitalism rests. It is the regularly occurring and inevitable Crisis of Capitalism!”

More articles on Socialism and the collapse of Capitalism have recently been published on Shape Blog:

Austerity: The Rape of the Poor

The Major Crisis in World Capitalism

The latest in the Why Socialism series: The Essential Development of Marxist Theory 1

Rap News 13

Björk’s Moon

More reasons to love the Icelandic 😉

Don’t get sucked in to Kony 2012

“KONY 2012 is a cleverly orchestrated campaign specifically aimed at today’s youth, the future citizens of the world. Using state-of-the-art techniques and new technologies, the campaign is a first attempt at “reverse propaganda”, where the agenda APPEARS to emanate from the people. By using emotions, irrational thoughts and superficial explanations, KONY 2012 attempts to trick well-meaning people, who desire to make a positive change in the world, to instead fuel a gigantic war machine that is controlled by the world’s elite.

Is KONY 2012 trying to eradicate child-soldiers or is it attempting to create a new kind of child-soldiers?”

From Blacklisted News

Some stuff in the Guardian

Article on Al Jazeera

Fence-sitting from Vice

Ben Keesey defends Invisible Children

Critical article from Alternet

Why are The Telegraph and The Sun pseudo-defending it (Right Wing Press) and the Left and Liberal media are suspicious?

Why are there so many seemingly subliminal style edits in the film, and cryptic iconography?

Why is the TRI logo an INVERTED peace sign, similar to the Yggdrasil ‘tree of life’ rune used by right-wing extremists?

The above image is a shot from the Kony 2012 film – it is shown for less than a second…

Too many oddities and unanswered questions for me. Not solid evidence I know but I do not trust the people behind this, there is definitely a hidden agenda of some sort.

It’s the weird manipulative cultish overtones and glossy american christian-ness that sent my own alarm bells ringing – but yeah, don’t take this at face value anyway, do some background reading and make up your own mind.

Just a heads-up.

Operation Black March

Tesco Value Slave Labour

tesco slaves

more workfare corporations to boycott

I Am Not A Number

THX 1138

I feel the need to put into words some of the mental ramblings that have been preoccupying me of late. I apologise for any lack of coherence herein, please bear in mind that in some respects I am just thinking aloud.

Big changes are happening to the political landscape. Could this be the beginning of the end for Democracy in Europe? Are we being ushered into the new age of the Technate as a last-ditch attempt at saving free market Capitalism? It is far too early to tell, and I am certainly no expert in the subject, but I feel this is something we must strive to understand, and quickly, before it is too late to stop what may have been already set in motion.

Italy and Greece have now had their democratically elected governments removed, and in their place Technocratic administrations have been imposed, to make the “unpopular” decisions required to rescue their respective economies. Milanese students took to the streets yesterday to protest against this unelected “bankers’ government”. Police responded by charging the students with batons. In Athens too, violence broke out in protest against the new unity government, as thousands of demonstrators and anarchists met with thousands of police officers armed with “stun grenades”. “Down with the government of socialists, conservatives and fascists,” a protester’s banner said. Greece’s third largest party, the Communists, and the smaller leftist Syriza party have pledged to fight to bring down the government to prevent further cuts, in a country mired in a deep recession since 2008.

When I imagine a world run by Technocrats enforcing strict economic restraints, I am reminded of George Lucas’s Kafkaesque debut feature, THX 1138 – a dystopian nightmare vision in which human emotion is controlled through government-administered narcotics, where names are replaced by codes, people become numbers and every aspect of life is run to a stringent budget. The film is extremely cogent and leaves a lasting impression, akin to that of Huxley’s Brave New World or Terry Gilliam’s outstanding feature film, Brazil. It highlights the inhumanity, latent within bureaucratic systems of control, the dangers of totalitarianism and the fragility of freedom. But surely the fledgling Technocracies of Italy and Greece will be very different from this bleak cinematic experience? Surely this sort of dark fantasy could not be actualized in 21st Century Europe? What happens when you forcibly remove Democracy, does freedom vanish overnight? Are we on the brink of something sinister?

While THX 1138 certainly raises important issues and warns us of the potential dangers of such systems, it could just as easily be seen to be an overly simplistic and overtly sensationalist critique of Soviet Communism – and while this agenda may do nothing to undermine the legitimacy of its harrowing message, because of this bias we cannot rely on it, in any way, to tell us about the true nature of Technocracy.

So what the hell is Technocracy? It is a concept few people understand.

According to the fountain of knowledge that is Wikipedia,  Technocracy is a form of government where important decisions are made by scientists and experts, rather than elected politicians.

Technocracy is a form of government where technical experts are in control of decision making in their respective fields. Engineersscientistshealth professionals, and those who have knowledge, expertise or skills would compose the governing body. In a technocracy, decision makers would be selected based upon how knowledgeable and skillful they are in their field.

Technical and leadership skills would be selected through bureaucratic processes on the basis of specialized knowledge and performance, rather than democratic election by those without such knowledge or skill deemed necessary. Some forms of technocracy are envisioned as a form of meritocracy, a system where the “most qualified” and those who decide the validity of qualifications are the same people. Other forms have been described as not being an oligarchic human group of controllers, but rather administration by discipline-specific science, ostensibly without the influence of special interest groups.[1]

As of 2011, Italy has a technocratic goverment – see Monti Cabinet.

Politics is supposedly about ideals and morals as much as it is about systems’ management, but this aspect seems missing from the Technocratic vision. The primary problem with this sort of government must be to do with accountability. How can you be sure the experts placed in charge are working in the best interests of the people, and not merely serving their own interests or those of a wealthy ruling elite? In a Democratic system, at least the people can supposedly vote-out a government that is not working for them – although you often hit upon the problem that none of the electable parties are working for the people!

What may come as a surprise to some, is that many of the trailblazers of Technocracy, were some of the great thinkers on the historic Left, such as Henri de Saint-Simon and Friedrich Engels, who believed an authoritarian, State-controlled economy, was the only way of creating and preserving an egalitarian society. A scientific socialist theorist, Engels envisaged that the state would eventually die out and cease to be a state, when the government of people and interference in social affairs was replaced by an administration of things and technical processes – a sort of anarchic Technocracy. But surely this sort of system can only exist in a positive state if the people have given their consent to this sort of economic management – otherwise ruthless control of those people is needed to keep that system in place – and you are back to totalitarianism, THX 1138, Huxley et al. I doubt this is what Engels had in mind. Unchecked rule by bureaucrats has become a trademark of totalitarian regimes, such as those that existed in Nazi Germany and Soviet Russia. George Orwell described Technocracy as a precursor to Fascism. What was Adolf Eichmann if not a Technocrat? How can this be reconciled with Socialism?

More “wisdom” from Wikipedia:

In the economy of the Soviet Union, state ownership of the means of production was combined with central planning, in relation to which goods and services were to be provided, how they were to be produced, the quantities, and the sale prices. Soviet economic planning was an alternative to allowing the market (supply and demand) to determine prices for producer and consumer goods. The Soviet economy utilized material balance accounting in order to balance the supply of available inputs with output targets, although this never totally replaced financial accounting. Although the Soviet economy was nominally a centrally-planned economy, in practice the plan was formulated on-the-go as information was collected and relayed from enterprises to planning ministries.

Socialist economists and political theorists have criticised the notion that the Soviet-style planned economies were socialist economies. They argue that the Soviet economy was structured upon the accumulation of capital and the extraction of surplus value from the working class by the planning agency in order to reinvest this surplus in new production – or to distribute to managers and senior officials, indicating the Soviet Union (and other Soviet-style economies) were state capitalist economies. Other socialists have focused on the lack of self-management, the existence of financial calculation and a bureaucratic elite based on hierarchical and centralized powers of authority in the Soviet model, leading them to conclude that they were not socialist but either bureaucratic collectivism, state capitalism or deformed workers’states.

Or indeed Technocracies. Certainly my own political awakening and evolution has been marred by these past failings by supposed Marxists, trying to impose a “fair” economic system through extreme authoritarian control, the so-called Thermidorian phase – and while I can see why such a conservative period, post-revolution, may be necessary to establish a new system, my gut reaction to an all-powerful state is simply to fight it. How can a Technocracy ever be considered socialist if the people have no say in how it is being run? It simply becomes another system of control, where a ruling elite of “experts” is in charge and the masses do as they are told.

I very much doubt that these new Technocratic governments in Europe will begin to resemble Stalin’s bureaucrats – they are all working for the bankers and the existing financial elite after all, a system which relies on the free market. But this opens up a bigger debate for anyone left on the Left, for all those involved in the Occupy movement worldwide, and for all those who wish to end predatory capitalism. It reveals a dichotomy in my own thinking that just won’t go away. How do you create a fairer society without destroying people’s freedom?

I sometimes feel I have the head of a Marxist and the body of an Anarchist, and although they are fighting for the same thing, they are also fighting with each other and differ very much in how to go about it. When I take the Political Compass test, I come out as extreme Left Liberal – or Anarchist.

My Political Compass

This is how you’d expect a Lefty with an aversion to all authority to come out! Freedom is the embodiment of Anarchism. The act of fighting for freedom is Revolution. All revolutionaries in the act of revolution are therefore Anarchists!

But that is not the end of the story. I sometimes think that being a Left Libertarian may actually be a contradiction in terms. I have read papers on the subject which have made me think a little differently about what Liberalism actually means. That Left and Right are divergences towards state-control from either side of a Liberal centre-ground, that resembles Laissez-faire capitalism – commerce without government intervention – or “freedom to trade”. I am also very aware that the importance placed in Individual Freedom is often at the expense of the collective good. People re-branded in their own minds as consumers place their own choices and freedoms above all else – and this props up and encourages free market capitalism, begging the “devils-advocate” question: is capitalism the natural outcome of Anarchy? I’m not so sure about this, but there are many who think so.

Many Neo-liberalists, individualists, mutualists, economists and advocates of the free market consider themselves Anarchists to some degree – people such as Friedman, Murray Rothbard and even Ayn Rand believed in freedom of the individual and reduction or elimination of the state. Murray Rothbard maintains that Anarcho-Capitalism is the only true form of Anarchism. I’m not saying that I agree with this at all, or that I cannot conceive of an Anarchist society being fair and egalitarian – but it does flag up an important question. Would people be any safer from exploitation without the state? And now I feel like a Socialist again!

I have no answers to any of these questions, I’ll be the first to admit. But I am, at least, asking them!

One of the problems with the current resistance movements across the world (fighting corporate greed and for the rights of the 99%) is that by and large they aren’t asking these questions. They reject all prior political movements and “-isms” without proffering any alternatives. The lack of any solid theory behind the movement, and knowledge of prior political ideas, may be its undoing. If you reject Communism, Socialism, Corporatism, Free-Market Capitalism and Technocracy as systems that have failed, what do you accept? What, indeed, are you fighting for?

I can understand why the Occupy movement and Anonymous, and others, reject being pigeonholed politically – all these old political philosophies have their pitfalls and problems. But I do oppose the idea that a new system will emerge out of nowhere, with no reference to, or study of, systems and ideas that have come before. Without a deep historical understanding of these things, we may be doomed to repeat the mistakes of the past.

It really does feel like the movement is in its infancy in this respect. There is a naivety at its core which belies its noble intent. My chief concern is that while the movement is working out what it is, trying to answer crucial questions like: Can you have real Freedom and real Fairness? What replaces Capitalism if it falls? How will we fight all those that oppose us? While we are all still finding our feet, Technocracy may well sneak in and take over by the backdoor, supplanting democracy, and all our freedoms and hopes for fairness may be usurped. Social engineers and psychologists may be brought-in by the new management team, to deal with these voices of dissent, which are so detrimental to the national credit rating. People’s beliefs and opinions and rights are of no value when there are severe deficits to reduce. They do not compute. The chants from protesters may disappear as the subsequent crackdowns intensify, then triumph, and all that can then be heard, above the gentle hum of myriad machines, is a muffled whisper: “I am not a number”

Abandoned Pork Pipes

MJS

See full gallery

Our good friend and Urban Exploration collaborator, MJS, has been on another hair-raising expedition into Britain’s forgotten spaces. This one is a veritable “meat feast” of photographic wonders and daredevil discoveries for your delectation. Vegans need not apply…

“HISTORY: Pyestock was conceptualised in pre Elizabethan times after the great world wide pork pie famine. The idea was to create and stock pile pork pies in the event of other such catastrophes happening again. Over the years the institution decided to stick with the old English spelling of ‘pye’ as opposed to the modern equivalent ‘pie’, hence the name ‘Pyestock’.

PROCESS:After the swine is delivered to site, it is blown through a series of pipes at speeds not dissimilar to the speed of light in order to tenderise the meat.”

Capitalism: A Hate Crime

Michael Moore

Despite being released in 2009, we’ve only just got around to watching Moore’s latest polemic (Capitalism, A Love Story), which is perhaps his most overtly political film yet. Moore is routinely criticised for over-simplifying issues, not backing up all his points with rigorous research, narcissism and plain old-fashioned partisan politics. While many of these criticisms are often true of his work, that is not why he is routinely criticised. It is because he is a genuine threat to those in power. He speaks emotionally in plain English about important issues and encourages people to stand up for themselves. This is why he receives so much flack. His latest film is hard to criticise on these grounds as it is much more thoroughly researched than previous outings and goes straight for the jugular. Capitalism itself.

There is often something rather jarring about Moore’s documentaries. Unlike much mass-media produced treatise on the structures we call society, Moore’s offerings are ribboned with emotion and dramatic protest that can sometimes seem circus-like, theatrical. ‘Capitalism, A love story’, is in some ways no exception, with Moore playing at performing a citizen’s arrest and draping police tape around major banks. But there is also a simple and hard-hitting breakdown of the facts around global financial crisis, accompanied by archive footage, and a rather predictable yet occasionally effective soundtrack. The call-to-arms here seems a lot more tangible. The disgust you are lead to feel in the plight of families evicted from their homes, at children jailed by a for-profit prison system, is counteracted by pure elation at the footage of strike action at Republic Windows and Doors, and at a community whose peaceful action supported an evicted family squatting their own home.

While I agree that Moore can be a little crass, the accusations of manipulation by the right are utterly laughable. What Moore does (and what the right fears) is to simplify and explain the means by which the super-rich are managing to routinely rob the 95% of the population with little economic power. A good analogy for the way in which the public are usually systematically obfuscated by the financial elite is the formula shown in the documentary for ‘derivatives’. The muddier the explanation for financial catastrophe, the easier it is for those in power to capitalise and exploit the rest of us for their own profit. Moore clears the waters for us, and what strikes me time and time again is how blatant the robbery of the working class has become. This so-called recession amounts to the biggest heist of public money in recorded history, and so far the thieves have gotten away with it.

One point the film makes very well is that we do not live in a democracy, and cannot while the world is still run from Wall Street. Moore talks with Democrat senators who feel that what took place was a “financial coup d’etat”, where power was irrevocably shifted from elected representatives to the CEOs of banks and other financial institutions, by the back door. This is backed up by good evidence. When our governments’ now talk about budget deficits they neglect to mention how much of OUR money they “gave” to the banks. They suggest that these current times of austerity are somehow OUR responsibility, and we must take these CUTS to our vital front line services on the chin, like good loyal citizens to the church of capitalism, and sit by and watch as our most precious institutions are dismantled in the name of efficiency, while private companies rake in the profits.

Yet again we sit in the aftermath of another depressing expose of the system that robs us of our wealth and opportunity. We write in the wake of yet more cuts to services, including proposed cuts to legal aid, a 30% cut for NHS cancer scans, 25% youth unemployment… the list is endless. It is very difficult not to get despondent in the face of all this, difficult not to either block our disgust with distraction- or even give up completely and attempt to suck at the sour teat of the system as if there is no choice or escape. But not so. A point which drove these almost invariably united authors to heated debate was the idea that there is nothing left to do in the face of all this save violent revolution, a forced seizure of what rightly belongs to the people of this planet for the benefit of all. Yet look again… all of the successful protest portrayed within this documentary was peaceful, and a good reminder of the most powerful weapon we have- the right to withhold labour. Without our continued co-operation, this parasitic system can, and WILL fail. Let us not be complacent. We have a responsibility to each other, and the more of us care to remember that, the less powerful that top 1% can be.

Micolagist & Floatfly

Wikileaks vs. the banks

Uploaded by thejuicemedia on Jul 1, 2011
The banking blockade on WikiLeaks: not only is it illegal under current trade laws, it goes against the fundamental principles of freemarket capitalism. Another sign that the game is rigged?

More on Psychopathy…

It is easy — terribly easy — to shake a man’s faith in himself. To take advantage of that to break a man’s spirit is devil’s work. – George Bernard Shaw

Most of us comprehend instinctively that there are shades of good and bad rather than absolute categories. We know in our hearts that there must be no such thing as a person who is 100% good, and so we assume that there is no such thing as a person who is 100% bad… However psychologically speaking there definitely are people who possess an intervening sense of constraint based on emotional attachments and other people who have no such sense. And to fail to understand this is to place people of conscience in the world in danger. – Martha Stout, The Sociopath Next Door 

Further to my original post on this topic (here). I just stumbled across this on youtube. In this short webcast Frank Ochberg explains what a psychopath is and why they do not get upset or excited about seeing the pain of others.

If you’re interested in delving even deeper into the world of psychopathy I also recommend I, Psychopath. From the documentary’s promotional blurb:-

…In this intriguing documentary, Sam Vaknin, a self-proclaimed psychopath, goes in search of a diagnosis. In a scientific first, he allows himself to undergo testing to find out if he was born without a conscience. He knows he’s narcissistic and cannot empathize with others. By his own admission, he’s pompous, grandiose, repulsive and contradictory, ruthless and devoid of scruples, capricious and unfathomable… but he believes, he’s not a bad person. What he is is indifferent…he couldn’t care less. Unless, of course, the topic is himself. Vaknin and his long-suffering but ever-loyal wife, Lidija, embark on a diagnostic road trip. But, it’s uncharted territory… deep into the mind and life of a psychopath. The 47-year-old convicted corporate criminal has agreed to take part in the pursuit of his own diagnosis… meeting the world’s experts in psychopathy in the hope that science will provide some answers for why he is like he is. These experts put Vaknin (and his wife) through a battery of rigorous psychological tests and neuro-scientific experiments. Vaknin is shocked at the results. Sam, his wife, the scientists, the film-makers – will they ever be quite the same again?

Do Psychopaths Dream of Power & Status?

The following documentaries are extremely interesting and worrying in their implications (to put it mildly). Both documentaries are centred around psychologist Robert D Hare’s recently devised checklist to accurately diagnose cases of psychopathy, and raise, in my opinion, some serious issues which need to be addressed if we are to make a better, fairer and safer world for future generations. But an ethical solution to some of the problems presented may not become available to us for some time to come, and even if/when the science /technology to resolve the problems without resorting to inhuman right-wing tactics becomes available to us, there may still be serious ethical considerations to weigh-up as to whether or not the technology should be employed.

This undoubtedly all sounds very melodramatic and exaggerated, but I think once you’ve delved even just a bit deeper into this topic beyond the commonly held view (or misconception), as I have, you’ll find that you agree with me, if not in whole, in part.

Experts say that as many as 1 in 100 people could be psychopaths. They are not only serial killers, that is only the extreme and a small minority of the whole, in reality they are all around us, functioning, for the most part, as law abiding citizens. But this does not mean they are harmless.

What defines a psychopath is the inability to relate – a total lack of empathic reasoning. This causes them to be extremely selfish and ruthless; they will hold no qualms over deceiving and/or manipulating to get what they want. Sometimes to get what they want they must inflict violence or kill. Whilst other times (remember, they possess no empathy or conscience) they simply crave the rush and sense of power dominating/abusing/killing a person will provide them.

Not all psychopaths feel they need to break the law to get what they want though. They are often, by nature, very cunning people, and resorting to such crude methods as killing to fulfil their selfish desires often is not necessary. As you’ll find out if you watch the documentaries, a lot of psychopaths get on extremely well in the ruthless, cut-throat world of business and commerce for example. And this world satisfies their craving for power and domination over others.

Quote from the Equinox documentary, Psyschopath:-

The notion of industrial psychopaths rising throught the ranks to become captains of industry could mean that the character traits are a positive business asset.

Power attracts the corruptible – Frank Herbert

So, we know what defines a psychopath, but what defines a human? Is empathy and a conscience vital qualities to being human? If so, can psychopaths really be classified as truly “human”? Or are they humans in disguise? Cold, unfeeling androids without a “soul”? If this is the case, then maybe the ethical conundrums I mentioned earlier don’t apply, but I feel very wairy of going down this route… we all know what happens when people are classed as “subhuman”.  The inspiration for Philip K Dick’s Do Androids Dream of Electric Sheep? was people PKD saw around him who he felt lacked these vital humanistic ingredients. Even the “Voight-Kampff” test used to identify the androids is reminiscent of a psychopathy evaluation, gauging emotional reaction to stimuli.

From the wiki article about the novel:-

The novel is set in a post-apocalyptic near future, where the Earth and its populations have been damaged greatly by Nuclear War during World War Terminus. Most types of animals are endangered or extinct due to extreme radiation poisoning from the war. To own an animal is a sign of status, but what is emphasized more is the empathic emotions humans experience towards an animal.

Deckard is faced with “retiring” six escaped Nexus-6 model androids, the latest and most advanced model. Because of this task, the novel explores the issue of what it is to be human. Unlike humans, the androids possess no empathic sense. In essence, Deckard probes the existence of defining qualities that separate humans from androids.

What definately isn’t a human is a corporation (Tyrell, “More Human than Human”!). Yet as explored in the second documentary, a Canadian film called The Corporation, these organisations must be considered, in the eyes of the law, as a person rather than an entity. Under this definition, reasons profiler Robert Hare, corporations can be categorized as psychopathic because they exhibit a personality disorder: that of single-mindedly pursuing their objectives without regard for the people in and around them.

In my opinion, these docos are explosive and should be seen by everyone. The Equinox documentary is an eye-opener for sure, and The Corporation is nothing short of a masterpiece in my opinion, winning the World Cinema Audience Award: Documentary at the Sundance Film Festival, 2004, along with a Special Jury Award at the International Documentary Film Festival Amsterdam (IDFA) in 2003 and 2004. They have certainly changed and shaped my present view of the world in which we find ourselves (as well as my interpretation of PKD’s novel). I hope you can find the time to view them both, and I look forward to the debate these docos will hopefully initiate on the comments section.

If you want to research even more into this topic after watching the documentaries, I recommend the book Without Conscience: The Disturbing World of the Psychopaths among Us by Robert D Hare, the psychologist who developed the Psychopathy Checklist (PCL) and Psychopathy Checklist Revised (PCL-R).

AdBlock

Someone introduced me to the AdBlock browser extension the other day, it’s 100% free and it actually works really effectively. You don’t notice it in action until you go onto a webpage which would normally have a load of adverts (like a video file hosting site for example) and there is just a mass of beautiful blank space where the ad banners usually are!

You may know about it, or another similar browser extension already, but it was news to me that one could be free and work so effectively! So I felt compelled to share it. It’s improved my surfing experience no-end.

Firefox AdBlock
Google Chrome AdBlock
Safari AdBlock